Radha Krishna Temple

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Lovely place

Srikrishna is the idol form of the self-element. The complete development of this conscious element in man is the awakening of the self element. Life is manifested and developed from nature, so, as a triple nature, Shri Krishna also has three mothers. 1- Rajogini is the mother of nature's mother, who is imprisoned in the worldly Maya house. 2- Satguni Nature is Rupa Mata Yashoda, whose Vatsalya Prem Ras drink drinking, Shrikrishna grows. 3- Contrary to this, a severe tamas Rupa nature is also a mother like an infant snake, which does not excite the germination of self-element and gives it toxicity instead of feeding nectar of Vatsalya. Here the message has been sent that tamas-element of nature is unable to stop the evolution of animate element.nnGokul-Vrindavan's LeelannPossibly quoted from the manuscript manuscriptnnIn the infancy and childhood, Krishna has detailed descriptions of the funerals and love sharing activities in Bhagwat, the laughter of many demons and simple-hearted friends and villagers. The mention of the child character in Gokul and the completion of child character in Vrindavan indicates a spiritual meaning.nnGokul also means senses, so Gokul means that the world of our panchers and Vrindavan means the high field of Tulsi (meaning 'Turas' and 'Tulsi' with the triangular 'Tur', the derivation of the word is grammar). In Gokul, the description of the abduction of many demons is done in the killing of slaughter, murder and torture and torture in Vrindavan and Bakasur, Adasur and Dhenukasur.nnThe individual and the society have to identify them as the demonic occupations within them, only then will they be able to be harmed by spiritual-moral power and only then will it be possible to form the birth of Lord Krishna in the form of Mahabharat's founder, Dharmastapak, Shrikrishna.nnStories like Kaliya Nag, Govardhan, Rasleela and Maharas are more famous in the stories of Vrindavan. Sri Krishna had purified Yamuna from Kaliya Nag. Yamuna, Ganga, Saraswati rivers are considered as symbols of karma, devotion and knowledge, respectively. In the absence of knowledge or devotion, the result of karma is the action of ego-venom of the creator in the subject. This ego is the Kaliya Nag of Karma-Nad Yamuna. The rise of Lord Krishna's body protects the karma and the creator from this ego-poison (Gita - 18.55.58).nnEconomic, policy-based and political interpretations of Govardhana holding story have been done. The spiritual gesture of this legend is that it means that the Go, ie, the upbringing (nurturing) of the senses, that is, the source of active life force in the senses should be our eyes on God. Similarly, in the description of Raslila with the Gopis, the mental attitudes of the mind have become disgusting in the form of Gopokas and the distinction of self-interest of each instinct has been portrayed as Raslila or Rasnaryya. Even higher state- the state of being involved in an internal happiness of the external duality of love and separation is described in 'Maharas'.

Temple of Radha Krishna Ji