Shahjahaani Masjid

Beautiful masjid

Nice and big mosque. Prayed here.

On The Annual Urs 2020 Of Khwaja Moinuddin Chishti's (rehmatullah Aleh) Ajmer Sharif Visit Then I Perform The Namaz In This Beautiful Mosque With My Lovely Friends And Made This Most Memmorsble Days In Life

Ajmer sarif dargha main gate so beautiful 👁‍🗨

Best palace for God conection KAWAZA GAREEB NAWAZ Born in 1142 in Sistan, Muʿīn al-Dīn Chishtī was a teenager when his father, Sayyid G̲h̲iyāt̲h̲ al-Dīn (d. c. 1155), died,[3] with the latter leaving his grinding mill and orchard to his son.[3] His father, Ghayasuddin, and mother, Bibi Ummalwara (alias Bibi Mahe-Noor), were the descendants of Ali, through his sons Hassan and Hussain.[12] He lost both his parents at an early age of sixteen years.[13]Although he was initially hoping to continue his father's business,[3] the Mongol conquestsin the region seem to have "turned his mind inwards,"[3] whence he soon began to develop strong contemplative and mystic tendencies in his personal piety.[3] Soon after, Muʿīn al-Dīn gave away all of his financial assets, and began a life of destitute itineracy, wandering in search of knowledge and wisdomthroughout the neighbouring quarters of the Islamic world. As such, he visited the famous seminaries of Bukhara and Samarkand, "and acquired religious learning at the feet of eminent scholars of his age."[3] It is also entirely probable that he visited the shrines of Muhammad al-Bukhari (d. 870) and Abu Mansur al-Maturidi (d. 944) during his travels in this region, who were both widely venerated figures in the islamic world by this point in time.[3] While travelling to Iraq, the young Muʿīn al-Dīn encountered in the district of Nishapur the famous Sunni saint and mystic Ḵh̲wāj̲a ʿUt̲h̲mān (d. c. 1200), who initiated the willing seeker into his circle of disciples.[3]Accompanying his spiritual guide for over twenty years on the latter's journeys from region to region, Muʿīn al-Dīn also continued his own independent spiritual travels during the time period.[3] It was on his independent wanderings that Muʿīn al-Dīn encountered many of the most notable Sunni mystics of the era, including Abdul-Qadir Gilani (d. 1166) and Najmuddin Kubra (d. 1221), as well as Naj̲īb al-Dīn ʿAbd al-Ḳāhir Suhrawardī, Abū Saʿīd Tabrīzī, and ʿAbd al-Waḥid G̲h̲aznawī (all d. c. 1230), all of whom were destined to become some of the most highly venerated saints in the Sunni tradition.[3] Due to Muʿīn al-Dīn's subsequent visits to "nearly all the great centers of Muslim culture in those days," including Bukhara, Samarkand, Nishapur, Baghdad, Tabriz, Isfahan, Balkh, Ghazni, Astarabad, and many others, the preacher and mystic eventually "acquainted himself with almost every important trend in Muslim religious life in the middle ages."[3] Arriving in India in the early thirteenth century, Muʿīn al-Dīn first travelled to Lahore to meditate at the tomb-shrine of the famous Sunni mystic and jurist Ali Hujwiri (d. 1072),[3]who was venerated by the Sunnis of the area as the patron saint of that city.[3] From Lahore, Muʿīn al-Dīn continued forward on his journey towards Ajmer, which he reached prior to the city's conquest by the Ghurids.[3] It was in Ajmer that Muʿīn al-Dīn got married at an advanced age; and, according to the seventeenth-century chronicler ʿAbd al-Ḥaqq Dihlawī (d. 1642), the mystic actually took two wives, one of whom was the daughter of a local Hindu raja.[3] Having three sons—Abū Saʿīd, Fak̲h̲r al-Dīn and Ḥusām al-Dīn by name—and one daughter named Bībī Jamāl,[3] it so happened that only the latter inherited her father's mystic leanings,[3] whence she too was later venerated as a saint in local Sunni tradition.[3] After settling in Ajmer, Muʿīn al-Dīn worked at firmly establishing the Chishti orderof Sunni mysticism in India, and many later biographic accounts relate the numerous miracles wrought by God at the hands of the saint during this period.[3]