Tai An Temple

The title of the main priest: Wu Fu ChitosenYear of establishment (AD): 1856

Taian Palace DocumentarynnAcademia Sinica Center for Geographic Information Science Research Center Copyright © 2009-2018n‧Best browsing status: Internet Explorer 7.0 or Firefox 3.6 or higher ‧Best screen resolution: 1024x768nTel: (02) 27857108‧nFax: (02) 27857109 ‧nAddress: No. 128, Section 2, Research Institute Road, Nangang District, TaipeinnSource: FieldworknnCoordinate positioning method: GPS positioningnnAddress: No. 80, Yonghuali, Beimen District, Tainan CitynnPhone: 06-7862356nnThe name of the Lord God: Chik, ChitosennFounding year: 1856nnFounding references:nnXianfeng 6 years (1856) (literary and historical workers field investigation, July 2011)nnXianfeng 6 years (1856)----------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------nnEstablish history:nDuring the reign of Shunzhi in the Qing Dynasty, the ancestors of the palace had crossed the sea from Fujian to Taiwan. They first lived in the northeastern suburb of Tainan, the northern foothills of Zhouziwei. They used the fishing industry as their ancestors to enshrine the goddess of the heavens. The name of the East Field.nDuring the Qianlong period, the heavens were impermanent, and the floods were still frequent. Although Jiang Shouqi built the seawall for prevention, it was still unable to suppress its flooding, causing the collapse of the polders, the resumption of Lin Shuang’s literary service, and the harassment and natural disasters caused by Haishu Cai. The man-made disasters caused the village to fall.nDaoguangxin has been in the past, and the ancestors have been looking forward to it. Most of them are easily migrated to the northwest of Fucheng, and they have built the fields. They still use the fishing industry as their name. They are not known for their spread, and they are not well-known. The name of a well-known child, this is the origin of Yonghua Village.nThe ancestors migrated to the foot of Jingzi, and they gathered together, and there was more than one family. In the middle of the road, because of the sense of God, they raised the materials to build the Palace of Happiness, and they were the first to marry the Wufu, and also invited the Madonna to visit the temple. After the month, and choose the Kyrgyzstan to hold the built ceremonies in the middle of the year, afterwards, the gods show their blessings, the wind and rain are smooth, the merchants gather, the economy takes off, the villagers gather, and there are thousands of households, known as Dazhuang.nIn the afternoon of the Republic of China, due to the village’s suffering from the ravages of the village, some of the houses were burned. Therefore, the Happiness Palace was moved from the original site to the northwest of the village and renamed the He’an Palace. At the same time, due to the tyranny of the Japanese government, it was forced to buy the farmland at a residual price. As a public, the villagers made the villagers have nowhere to live, so they went to their hometowns. Since then, the villages have been scattered, the fields have gradually become more and more, the temples have not been taken care of, and the people are vicissitudes.nSince the recovery, the government's benevolent government, Enze Guangshou, Zhuang has gradually revealed its vitality, and to the age of the year of the next year, the fishing rods are in full swing, and the industry is full of prosperity, a boom, compared to the past, beyond a thousand miles, travel outside the villagenBecause of the sense of grace, the time is the hometown, and the feelings of thinking back to the source are born, and there is a discussion on rebuilding the temple. Once the old ascends, the letter echoes immediately, and the Tai’an Palace Preparatory Committee of the Board of Supervisors is established.nRotating in the year of the year, I would like to ask the Nanzhao Tianfu Kaiji three kings and the palace to open the foundation of the three kings to choose the land, where hundreds of pings, following the foundation of the foundation of the building, the construction of the foundation, the foundation of the letter of the Year of the Tiger, the Year of the Dragon The temple is a great auspicious belief. It has been a three-year success since the Year of the Tiger.