Fumonzanzenpuku Temple

In the vicinity of the Koga River, Heijimon was set to fight from his uncle's good and bad. Because good-nature took the wooden statue of the grandfather Koichi Pope Koi ko and father general of the main gate to the beginning, the gates were unilaterally shot arrows to shoot arrows towards the grandfather and the father's wooden statue and the crisis of desperate situation . At that time a baby appeared on the battlefield and began to shoot arrows towards the army of the good man to become a friend. When looking at the direction that the child shoots arrows alone, the officials also shot arrows when defeated. However, the little boy who saw it was difficult to overthrow the battle ran to the authority of the gate. The gate was surprised at the boy and asked what kind of person it was. "I am Myoko Bodhisattva, I came to help you with a correct heart." Taji looked at the shallow, examined the shallow, told the way to cross the river and escape from the battlefield, and disappeared after saying, "I am in the flower garden of Ueno country." The lord who survived miraculously and returned to the castle was put to use in Ueno country and requested eleven faces Kannon Bodhisattva. It is said that the mainland Buddha of Myoko Bodhisattva as a god of god is the eleventh facade sound. It is said that the statue of Kansei Bodhisattva, the wooden facade of Zenfukuji temple, greeted from the Uenohan Garden. Myomi Bodhisattva is enshrined in the area of ​​Tsuruga far away from the place where it is known as the battlefield site of 'Battle of child handwriting' in Shoga 7 years (937) written in the gate gate. I think that it is actually a site of the battlefield site where there is a Zenfukuji temple. Because the story is transmitted to Nagisenji temple in Moriya shi, near the Zenfuji Temple, the story that the gates lost the battle and ran away. The main gate made six pieces of clay as a shadow warrior, letting the same appearance as myself, put on a horse and commanded at the spearhead. The lost gate who lost the battle abandoned all the clay to this place and ran away. It is said that it was Nagaizenji that the patriarchs of the surviving officials built pathedo and built this dogo. In addition, in the Kaizen Temple in Moriya City Takano City, the sanctuary of the seven supporters who got oblived by both good and Sadorimaku armies while they were returning from Kyoto during the Shinpei 7 (937) is there. Seven shadows were all killed in the battle with Yoshikawa in the Koga River, and the main gate was also devastated, and it would have escaped to Haizenji. Afterwards, the official who gave the emperor a proclamation that "I will have a bridge over to Kyoto Yamazaki, I will take Otsu in Kyoto with Tsu of Soma-gun." "Komaki Numazu Bridge" is very similar to this Yamazaki bridge. It is near Tsuruga castle ruins, and the Koga River is greatly curved and seems to be a natural part. I can not stand it if I shoot arrows like rain here when surrounded by enemies. From the bitter defeat of the young age, the gate may have used the place where the river is greatly curved as a military important point. In the Yaizen Temple built to condemn the Bodhisattva of the Father who lost the gate, it is said that Momoko Saburo, the brother of the gate, and Mother of the Lost gate lived there. It is reported that Shompei Reimuhara Shohei, the brother of the gate, lived in Zenfukuji that the gate was built with Myomi Bodhisattva. Teruro castle seemed to have a Baba, Shohei would have also trained wild horses. In the story of Chikudo shrine in Chiyoda Ward Kuzu, when the main gate dedicates an ema to Zenfuji Temple, the enemy has withdrawn and gained victory. It is said that a horse who fought enemies during the battle at this time was supposed to be the prototype of the gate of the gate. ------------------------- ✂ カ リ リ ト 線 ------------------------ -------- Myomi Bodhisattva, which Mr. Shimbun Chiba recommended as a guardian god, is said to have been settled in the Seven Star Mountain Breath Temple located in the village of Hanazono in Gumma County, Shimocho. Takasaki-shi Shima-cho Iwakuni Temple is a flower garden in Hanazono. Regarding Honjyu, "Mainland Seven French pharmacist Nagoya" is. In the Genpei fighting record, the mainland Buddha of Myoko Bodhisattva is the eleven faces Kannon, but around the middle of Muromachi seems to be "Seven Buddha philosopher Nyorai". Since the footprints of countless horses were found at "White North-Nakado remains ruins" of Komura village of Gunma prefecture, the northern horse race who trained the horse from the Jomon period had believed the Polaris Star It seems to be the roots of faith. "Gunma" which is the former county name around Takasaki city is said to have been a ranch to supply the horse to Yamato Imperial Court. The ruins of Ueno Kokufu are next to Hanazono Myokoji. Was it not because the main gate visited Ueno country to visit the flower garden Myokenji? ------------------------- ✂ カ リ リ ト 線 ------------------------ -------- Apparently there seemed to be northern herders in the land of the North Soma. It was found that the human bone excavated at the Toride Shijuku of the Toride City was genetically closest to the nomadic Buryato who was on the shore of Baikal. The gene called D4j8 was born around Lake Baikal and it was said that it was divided between Buryato and Japanese. There seems to be almost no Korean Chinese. The northern nomads who were in the Jomon Period around Gunma may have moved to the North Soma too. Nomads have adored the North Star that shows the direction in the prairie. There are descriptions that the prefectural dog grown innkei pilgrims were twice as small as the prefectural defense of the Shimosa nation. It is said that prisoners were deeply involved in the training of the guard. The prisoner said that he was very good at horse riding and cavalry. I live a different life from general public citizen firs etc., and I have been sending my daily life by horseback riding, cavalry training, hunting etc. Daughtang dog-nurser became indigenous to prisoners and entered the land of Soma. With the North Star as the guardian god, wild horse training was taken care of. It is said that the blood of prisoners was also mixed with the mother of the gate, which was the daughter of the daughter retriever. The main gate was the guardian god of Myoko Bodhisattva, which Mother 's parents' family Dogo retreat had adored. The gate seems to have known that the ancestor of the maternal had trained the horse in the vicinity of Ueno country Gunma-gun. After reporting thankfully to Hanazono Myokoji that he had suggested Myoken Bodhisattva to Zenfukuji, it probably opened a feast at Ueno Kokufu. There is a theory that the gates captured the Ueno Kofu, and the god got into the oracle and called the Emperor was this Flower Garden Momi company. By the way, there is no description about Myoko Bodhisattva in the gate gate. Myobi Bodhisattva was supposed to be the guardian goddess of the Heiwa sentence because Yawata Bodhisattva and Sugawara Mamosumi became guardian gods of the main gate, but Myokumin Bodhisattva, who was originally the guardian of the northern herdsmen and daughter retriever, is Mr. Hakutake It will not be possible to switch to a good sentence. Search by "Japanese Baikal Lakeside origin theory". ------------------------- ✂ カ リ リ ト 線 ------------------------ -------- Philosopher Ken Yamazaki said that the original Zenfukuji was called Mafukuji but it was rebuilt as a disposal temple after the death of the officials and became a Zenkukuji. In addition, the old house of the Moriya city Nogizaki Suga family served as the army of the military in the gate and said that the manuscript of the gate gate (National Treasures Makufukuji Honmemon) was brought to Makufukuji in Nagoya City because it was familiar with water transport. The theory that the old name of Zenfukuji was Mafukuji is not evident without any evidence. Mr. Yamazaki is developing a theory with a theory that is not so orthodoxic as "the author Suga as this author" for the gate gate. (The editorial department is attached with the marginal notation that "author of the gate gate is unknown.") > A man named Yamazaki Ken said about the following things, so when you look at it first, "The person who wrote the gate gate is a big trees monk who had been deceived by the gate, and this person is Moriyama mountain in Moriya I went to the congress hall and wrote there. Originally, I wanted to write in Zen Fukuji temple which is said to have opened the gate, but there was circumstance that I could not write there. Although Zenfuji was initially called Makufukuji, it became a disposal temple once after the death of the master, changed its name afterwards, called the Zenkukuji and restored. (Reference: Kasumigaura lake tribe Yamazaki Ken) ". (From Moriya Town History) In temple where there is a main gate there are many "Ronzenji", "Haidenji", "Choshuzenji", "Zenfukuji" and "Zen" often attached, so I think that the gate is named "Zenkukuji". It is often said that it is not a person who does not have land intuition of Hitachi Shimosa who wrote the second half of the gate gate. It may have been so if it was told that the second half was written in Makufukuji in Nagoya. Oki mountain is Moriyama in Moriya City Oki. It is said that Buddhist is a place where the seven shadows who were killed as the substitutes of the gate are buried. There is a legend that the seven people 's shadow was buried also at Nagisenji temple in Moriya shi Matsui. Both of them said that the deceased gates of the embassy bury buried the body of the Seven Horsemen and protected them since their offspring. ------------------------- ✂ カ リ リ ト 線 ------------------------ -------- It is said that the eleventh aspect Kannon of Zenfuji Temple is a photograph of the sister of Kotaro Nobuta (Senjuhime), the legitimate gates of the gate. The legitimate child of the old gate who was still a child was escorted to the army of the great writer's wondrous warrior together with the nanny and lost to the Shizuoka Shimota District Ukishima (present · Ibaraki prefecture Inashiki-shi), called the second emperor and revived It is said to have taken picture. Although it is a legend very similar to Wakamatsu, when the gate was hit, Ryo Wan sent to Oshu as a general guard, and could not direct the army to escort the officers of the gate and the nanny. It is hard to imagine that Yoshifumi gave away the legitimate child of the gate to the land of the floating island and let the second Emperor bear him. In "Genpei fight record" there is Tadamitsu Five-person of Taira Bunko "It is distributed to Shima of Hitachi country Shinoda by the turbulence of the gate." It will be a story created as an episode of the "Shinoda" program of Kiyomodai. It is a story that closely resembles Sanpei Ozu in Senju Princess' s noble species.

My grandmother went to visit the grave.

Thank you for taking care of me.

Rinzai Myoshinji School

Mumu