Zaouia Harrakia الزاوية الحراقية

In the year 1288 AH in the city of Chefchaouen, he received the flag in his hometown and then moved to Fez, the capital of Morocco, to seek knowledge with his parents, who did not miss a single parting. In Fez I completed the request for knowledge and sat down to teach. Then he moved to Tetouan in 1223 AH after he renewed the same year the largest mosque, and asked the inhabitants of the Sultan to send them from Fez who taught them in addition to the task of fatwa and Friday sermon at the Mosque of Haret El-Ayoun, the second most important mosques in Tetouan, In 1229 AH he met Shaykh in Sufism Sheikh Al-Aref Moulay Al-Arabi Al-Darqawi in Gharabah who offered condolences to him in his greatest student, Sheikh Muhammad Al-Buzidi. This meeting had no story to mention when he returned to his home and observed it for a period. Of the imams of the call to God to insight, saying: entered from the door of credit, I do not know but on it .. Then built a corner in Tetouan renewed and expanded after narrowed by the Mardin in 1244 AH and then had to expand again in 1257 AH and is known to private and public, and adopted Others in Fez in 1246 AH, and another in Tangier in 1254 e .. And spread to those who take it Chefchaouen and Tetouan to Rabat and Marrakech, through much of the cities of Morocco and Algeria. And was associated with the great Mujahid Prince Abdul Qadir Algerian strong friendship and affection is sure to find clear in the correspondence between them was Sheikh Al-Harraq better receive the Algerian Mujahideen coming to Tetouan, and pay the amount known to the weak and recommended it to continue after his death, was distinguished among his contemporaries with his literary ability, His eloquent mystical poetry is the centerpiece of the mystical study of the Maghreb, and the frequency of his poems in the mystical corners and rings of memory until today. And I do not think that the one who called him the son of Fadr Morocco was far right. As described by the historian Muhammad Dawood in his book (light Al-Buraq in the translation of Sheikh Mohammed Al-Harraq, saying: A fountain of literature, and his poetry is sung by many people in different classes, and unable to bring like many of the writers of poetry: As for her charms, she left the minds with her And broadcast in the heart of the heart longing of burning the whole body And I wrote in secret and then said I see the disclosure of you today shame Is it permissible to silence the secret of love if the beloved is mentioned? Sheikh Sidi Mohammed Al-Harraq knew his contribution to the message used in listening, as well as Andalusian music, where he organized words about the weight of the user, and he was fed by the gourmets, preferring him to his past, Net lover lover On weight Waxing as a crane, the tail of Azaro He was succeeded by his son Sidi Al Hussain Al-Harraq and his grandson Sidi Idris Al-Harraq, who was known for his period of prosperity with an unprecedented flourishing of the angle and the way in which the musical instruments were introduced to the angle and used in praise and praise, thus opening the door to a new period of history The mercy of God died on 21 Sha'ban 1261 AH

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